Cache Creek Conservancy Cultural Burn (1/20/2020)

In January, I had the opportunity to participate in another cultural burning event: the Cache Creek Conservancy‘s second annual Indigenous Fire Workshop, held in their Tending and Gathering Garden. Drawn below was the gathering prior to walking down to the garden. The event was attended by an inspiring variety of community members, students and researchers, and members of a number of nearby tribes. The Conservancy is within the homeland of the Yocha Dehe Wintun Nation, with whom they collaboratively manage the Tending and Gathering Garden and other riparian projects along Cache Creek.

The burning was focused on four plants: deergrass, western redbud, tule, and cattail. These are important plants for basketry and other cultural necessities, and fire ensures that they grow in the manner best suited for these uses. I mapped the locations of the plants burned, in the context of the entire Conservancy.

 

The first fires were started in the deergrass:

Patches of flames in deergrass:

This was so impressively a full community event! People of all ages were helping tend the fires, wandering between the burning patches and poking at fire with sticks.

Redbuds were cut to near their bases, the branches piled in cones above the stumps. This ensured that the bases and brush all burned well.

Tule and cattails were set alight, and their thick stands burned fiercely, sending flames high into the air. The long strips of leaves turned to ash and floating away on the smoke were quite dramatic. I was also struck by the individual plumes of smoke rising from each still-smoldering cattail head after the flames had passed. The twisting strips of char on the burned cattail stalks show the pattern of air movement as the flames rose around them.

A redbud that was burned nearly a year ago showed the straight branches and deep red color that are desirable for basketry. I also investigated a fungus happily growing on the burned stumps.

In a perfect demonstration of survival strategies during fire, one of the members of the Shingle Springs Band of Miwok Indians Tribal Fire Department found a juvenile alligator lizard that had been curled up in the base of a bunch of deergrass that had just been burned. The moisture content at the base kept that spot cool enough that the lizard was unharmed by the fire.

CacheCreekGoodFire19_2020Jan20

 

Journaling #GoodFire (Oct 2019), Part 2

Saturday 10/12 started with a relaxed morning in a meadow below the second burn site, West Sims. John Muir Laws and Laurie Wigham engaged three local children in some nature journaling exercises and Miriam Morrill showed us some examples of how she captures her fire observations visually.

Frank Lake, Research Ecologist with the US Forest Service and member of the Karuk Tribe, is a multi-talented scientist and artist. He generously showed us a variety of cultural objects using plants managed with fire, including some of the tribal regalia and other artwork he has himself made.

Frank then accompanied us to the West Sims site so that we could observe some of the day’s burning up close. The terrain at this site was steeper than the day before, and overgrown with blackberry, so we observed some different techniques for starting and managing the fire.

We watched a few large trees go up in showers of spark and flame.

We watched the progress of the burn from above using a drone, and learned a little about fire investigation techniques.

Toward the end of the afternoon, we moved to a site below the area being burned for a different perspective. Frank talked more about how fire keeps the forest healthy, and demonstrated healthy vs. infested acorns. Fire helps control oak moth infestations in tanoak.

Our last evening in Orleans was a community event where we were fortunate to hear talks by Elizabeth Azus and Margo Robbins about basketry plants and fire; Frank Lake about fire and forest health; and Lenya Quinn-Davidson about the movement for community involvement in fire. We nature journalers also presented our work from the weekend and had an opportunity to share our sketches with the community and with the all of the participants in the TREX.

I found this entire experience deeply moving and enlightening; it gave me so much better an understanding of the work of fire in the landscape and what that looks like up close. I can’t wait to see how we develop this project further!

Journaling #GoodFire (Oct 2019), Part 1

In October, I participated in a landmark experience in the Klamath Mountains, sketching prescribed/cultural burning as part of the Klamath TREX training event. I met so many amazing people and watched such dedicated and skilled fire practitioners; I am filled with gratitude. I was there with a group of talented and highly experienced nature journalers: John Muir Laws, Laura Cunningham, Laurie Wigham, Marley Peifer, Miriam Morrill, and Fiona Gillogly. The training was hosted by the Karuk Tribe and the Mid Klamath Watershed Council and our participation was thanks to support by The Nature Conservancy and Bureau of Land Management.

Miriam was the guiding force that made all of this happen, and I accompanied her to the site a day early to scout locations and prepare for the workshop. Everything was made more dramatic by the PG&E power shutdowns that week in response to high winds. We drove up on Wednesday 10/9 and spent the first night in our hotel with no power. Flashlights and battery packs to the rescue!

The next morning, we set out to visit some of the planned burn sites and other good spots to journal from. The Karuk Tribe and TNC obtained an unprecendented exemption from the statewide ban on burning, since the conditions in this area were entirely within acceptable burning parameters.

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Learning about measuring moisture content in the forest and about what to expect when observing fire the next day:

A map of the burn sites we will visit over the next two days and some more details about Bull Pine, tomorrow’s site:

The next day, 10/10, we started out early at the daily briefing for the TREX participants and then went out to the Bull Pine site to watch final preparations for the burn that day. We got to see the checks of moisture conditions using the tools we had observed the day before.

Finally, at about 11:00 am, the conditions were right and the This was our first experience with live fire, watching the cultural/prescribed burn. It was such a thrill to see the drip torches prepared and follow the flames and smoke as they moved away from us into the forest. An inspiration to see #goodfire given back to the community.

Watching the eerie tree shadows cast by the flames and following air movement in the patterns of the smoke:

In the afternoon, we were given an inspiring talk by Margo Robbins, the President of the Cultural Fire Council of the Yurok Tribe, about how fire maintains all of the plants that are important for basketry and other cultural practices. She showed us the progression of a couple of nearby sites that are burned twice a year and how the basketry plants look as they regrow.

Bill Tripp, the Deputy Director of Eco-Cultural Revitalization for the Karuk Tribe, met with us at an overlook in the late afternoon to talk about the history and significance of cultural burning. He also gave us an overview of Karuk cultural geography and the importance of the landforms around us.

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From where we stood with Bill, we could see the smoke rising from Bull Pine, the site we  observed at the beginning of the day. It was a great way to learn more about smoke and its behavior in the atmosphere as it encounters warmer and cooler air layers. It was the perfect way to make the day come full circle.